Get Out of This House!

How does anger, even righteous anger, fit in the job description of a peacemaker? Can peacemakers express anger without contradicting their role as reconcilers? Jesus gave us the opportunity to work through this tough question by his own example.

Matthew, Mark and Luke all record the story of Jesus ordering the money changers and merchants to leave the Temple grounds sometime during the week following his triumphal entry into Jerusalem and before his arrest. The Apostle John documents a similar event, but his description places the event earlier. It therefore seems likely that Jesus cleansed the temple twice during his three-year ministry.

In both cases, Jesus drove out the money changers and merchants and turned over their tables. In John’s account, he notes that Jesus made a whip out of cords that he used to drive the animals from the temple area.

Jesus’ righteous anger over how the merchants had turned the “house of prayer,” “my Father’s house,” into a “den of robbers” resulted in these acts of cleansing. Mark and Luke both point out that, although the cleansing of the temple angered Jewish religious leaders, the people were “amazed” at his teaching. It is important to note that Jesus used force in clearing the temple, but there is no record of him striking anyone or using violence to punish the merchants or money changers.

This dramatic confrontation gives us insights into the way in which justice and holiness are linked. Just as God in the Old Testament uses force as an instrument of his judgment against idolatrous and unjust nations, so Jesus uses force to condemn the abuse of the temple. The Prince of Peace was not passive in the face of wrong. Biblical peace is never a camouflage for injustice. Evil requires a response and Jesus’ cleansing action is instructional for us.

Confronting evil is never an easy task, especially when we are often out-numbered. But evil and violence destroy lives and wreak havoc on God’s creation. Peacemakers must be committed to working for justice, not ignoring it, and sometimes this requires direct action, identifying the injustice – naming it and calling into account those who are responsible. That’s what Jesus did!

So What?
  • Can you think of examples where you have seen injustice like this? How did you respond?
  • Are these issues ever discussed in your church or by you and your friends? What have you been taught about confronting evil and injustice?
  • Have you been in churches where there are similarities to the temple courtyard described in these Biblical texts? I have seen some church lobbies that remind me of shopping malls and commercial centers. Is this an accurate parallel?

1 comment on “Get Out of This House!”

  1. Don

    Interesting that the object of injustice in this case is God’s holiness. A group of leaders responsible as representatives of God’s chosen nation had hijacked God’s chosen method for making His name known to the nations was now being used for the personal gain of its caretakers.
    The affront was to God. God in the person of Christ responded.
    Above I see John describes the commands not to retaliate when personally attacked. But we who say the business of America is business, don’t seem to feel the depth of the affront under attack, the level of injustice even idolatry that is involved in this egregious sin by the nation’s leaders.
    I hesitate to compare the bookstores or even the tables promoting ministry x or y in church narthex to this scene. We have no analogous place in a church to the Jewish temple. I know the Orthodox theologically support the reclamation of locations as holy and dedicated only for holy things. And the Catholics treat the altar as the space where Christ sacrifice is honored. But other than the awe one feels at drawing near to God in a beautiful space, why should one space be treated as more sacred than another?
    Any place where greed or pride or vanity are on display should be torn down. So I guess now I repeat your question, John. Do the people who design space and choose how it is utilized in a church bear responsibility before God if they distract those who come prepared to worship the one and only God?

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